Aryan Nations
Aryan Messianic Identity
Commentary of the Bible with the New Aryan Translation
Genesis 5;1-31
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The Aryan Patriarchs The Fifth Manuscript of Genesis Once again, we return to a very ancient text, another passage that is clearly as ancient as the oldest texts in Scripture, however, this is simply a family tree for the original Aryans. Just as a parallel of Genesis 2, like many of these original passages, additional information compiled for the reader’s information. You will find a full appendix explaining the possibilities for this passage. Genesis 5 The Aryan Patriarchs Genesis 5 This is the history of the descent of Adam. In the day that the Heavenly Hosts formed the Aryans, to resemble the Heavenly Hosts they were made. 2 Male and female they were formed; and they were blessed, and called their name Aryan, in the day when they were formed. 3 And Adam lived one hundred and thirty revolutions, and begat a son in his own appearance, after his image; and called his name Seth: 4 And the days of Adam after he had begotten Seth were eight hundred revolutions: and he begat other sons and daughters: 5 And all the days that Adam lived were nine hundred thirty revolutions: and he died. 6 And Seth lived one hundred and five revolutions, and begat Enos: 7 And Seth lived after he begat Enos eight hundred and seven revolutions, and begat other sons and daughters: 8 And all the days of Seth were nine hundred and twelve revolutions: and he died. 9 And Enos lived ninety revolutions, and begat Cainan: 10 And Enos lived after he begat Cainan eight hundred and fifteen revolutions, and begat other sons and daughters: 11 And all the days of Enos were nine hundred and five revolutions: and he died. 12 And Cainan lived seventy revolutions, and begat Mahalaleel: 13 And Cainan lived after he begat Mahalaleel eight hundred and forty revolutions, and begat other sons and daughters: 14 And all the days of Cainan were nine hundred and ten revolutions: and he died. 15 And Mahalaleel lived sixty and five revolutions, and begat Jared: 16 And Mahalaleel lived after he begat Jared eight hundred and thirty revolutions, and begat other sons and daughters: 17 And all the days of Mahalaleel were eight hundred ninety five revolutions: and he died. 18 And Jared lived one hundred sixty two revolutions, and he begat Enoch: 19 And Jared lived after he begat Enoch eight hundred revolutions, and begat other sons and daughters: 20 And all the days of Jared were nine hundred sixty two revolutions: and he died. 21 And Enoch lived sixty five revolutions, and begat Methuselah: 22 And Enoch walked with the Heavenly Hosts after he begat Methuselah three hundred revolutions, and begat other sons and daughters: 23 And all the days of Enoch were three hundred sixty five revolutions: 24 And Enoch walked with the Heavenly Hosts: and he was not; for the Heavenly Hosts took him. 25 And Methuselah lived one hundred eighty seven revolutions, and begat Lamech: 26 And Methuselah lived after he begat Lamech seven hundred eighty two revolutions, and begat other sons and daughters: 27 And all the days of Methuselah were nine hundred sixty nine revolutions: and he died. 28 And Lamech lived one hundred eighty two revolutions, and begat a son: 29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground that Yahweh has cursed. 30 And Lamech lived after he begat Noah five hundred ninety five revolutions, and begat other sons and daughters: 31 And all the days of Lamech were seven hundred seventy and seven revolutions: and he died. 32 And Noah was five hundred revolutions old: and Noah begat Shem, Ham, and Japheth.There is another possibility as for the age of these patriarchs, to get a more realistic assessment by today’s standards, we need to look into the culture from which they came. Now there is little to no record of the Aryan Culture of the Pamir, however there is adequate record of the Chaldean culture, and they had a unique custom, some of these ancients began counting years from puberty, or roughly the age of 12, thus the "jews" still to this day start manhood at 12, or the bar-mizpha, a custom they have adopted from the Babylonians, as found in the Babylonian Talmud. With this possibility, and the fact that what the KJV translates as "years" simply was a measurement of time, measured by a celestial rotation, like the sun, or moon. These rotations may have been lunar, not solar, a custom long since antiquated, with this in mind, we have a far more realistic assessment of the ages of the patriarchs. 1) Adam, fathered Seth at 23 years old, 89 ½ years old at death. 2) Seth, fathered Enos at 20 ¾ years old, 88 years old at death. 3) Enos, fathered Cainan at 19 ½ years old, 87 ½ years old at death. 4) Cainan, fathered Mahalaleel at 17 ¾ years old, 87 ¾ years old at death. 5) Mahalaleel, fathered Jared at 17 ½ years old, 86 ½ years old at death. 6) Jared, fathered Enoch at 25 ½ years old, 92 years old at death. 7) Enoch, fathered Methuselah at 17 ½ years old, 42 ½ when "he was not". 8) Methuselah, fathered Lamech at 27 ½ years old, 92 ¾ years old at death. 9) Lamech, fathered Noah at 27 years old, 76 ¾ years old at death. 10) Noah, fathered Shem, Ham and Japheth at 53 ½ years old, story ends here. This is a possibility, since we do not know the customs of the ancients; all we can do is take an accurate guess, if we go into related customs of antiquity, these figures make a strong possible case for the ages of these patriarchs. With this in mind, we now have a more realistic assessment of these ages, of coarse, even by today’s standards, 92 ¾ years old is possible, but unlikely for most, most of these men died in their mid to late 80’s, which is doing very well for themselves. One of the most frequently used arguments for the deniability of scripture has been this chapter, due to what is considered to be life-spans way out of proportion, people living near a millennium, no 400, no 500, no 600, everyone but Lamech 800 years and up, these figures give the antagonists of the Scriptures a very good case to dismiss the validity of the rest of the Bible. Place these figures in context of ancient customs, lunar cycles and pubic birthdays, and the validity of this passage becomes far more realistic. I marvel at a man that can live 92 years, that’s almost a century. |